The thirtieth instalment of 'Oh, That More Such Flowers May Come Tomorrow' in which our hero builds a shrine to his lost love and debates with disembodied voices on the streets of London.
Not sure if it could be classed as “Jungian” phenomena; I read this chapter 30 around the same time as my reading of Carlisle referring to ‘Pharmakon’ towards the close of “What is Ethics?”… in reference to “love your enemies”, and, I wonder, what this means in reference to self-as-enemy?
Interesting! I was referring to Derrida's use. The idea of something being cure and poison at the same time. By extension in context here, writing itself, and also alcohol...
Not sure if it could be classed as “Jungian” phenomena; I read this chapter 30 around the same time as my reading of Carlisle referring to ‘Pharmakon’ towards the close of “What is Ethics?”… in reference to “love your enemies”, and, I wonder, what this means in reference to self-as-enemy?
Interesting! I was referring to Derrida's use. The idea of something being cure and poison at the same time. By extension in context here, writing itself, and also alcohol...
“… Solely the dose determines that a thing is not a poison” - Paracelsus